Results for 'Mark William Rowe'

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  1.  17
    The Rediscovery of the Mind, by John Searle. [REVIEW]Mark William Rowe - 1992 - Philosophy 68 (265):415-418.
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  2.  14
    The Contingency Cosmological Argument.Mark T. Nelson - 2011-09-16 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Wiley‐Blackwell. pp. 18–21.
    A brief synopsis of the "contingency" version of the cosmological argument for theism, as developed by Samuel Clarke and explained/examined by William Rowe.
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  3. Skeptical theism and the problem of moral aporia.Mark Piper - 2007 - International Journal for Philosophy of Religion 62 (2):65 - 79.
    Skeptical theism seeks to defend theism against the problem of evil by invoking putatively reasonable skepticism concerning human epistemic limitations in order to establish that we have no epistemological basis from which to judge that apparently gratuitous evils are not in fact justified by morally sufficient reasons beyond our ken. This paper contributes to the set of distinctively practical criticisms of skeptical theism by arguing that religious believers who accept skeptical theism and take its practical implications seriously will be forced (...)
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  4. The contingency cosmological argument.Mark T. Nelson - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Malden, MA: Wiley-Blackwell.
    I present and explain a brief version of the "contingency" cosmological argument earlier developed by Samuel Clarke and then updated by William Rowe.
     
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  5. Bertrand Russell's Defence of the Cosmological Argument.Mark T. Nelson - 1998 - American Philosophical Quarterly 35 (1):87-100.
    According to the cosmological argument, there must be a self-existent being, because, if every being were a dependent being, we would lack an explanation of the fact that there are any dependent beings at all, rather than nothing. This argument faces an important, but little-noticed objection: If self-existent beings may exist, why may not also self-explanatory facts also exist? And if self-explanatory facts may exist, why may not the fact that there are any dependent beings be a self-explanatory fact? And (...)
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  6.  7
    Amish Education in the United States and Canada.Mark William Dewalt - 2006 - R&L Education.
    Here is a rich ethnographic description of Amish education in 21st Century America that describes how literacy, community, and accountability are key values in the Amish educational system.
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  7.  41
    Tragedy and Comedy: A Systematic Study and a Critique of Hegel.Mark William Roche - 1997 - State University of New York Press.
    The first evaluation and critique of Hegel's theory of tragedy and comedy, this book also develops an original theory of both genres.
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  8.  14
    Time, Mechanisms and Technology: Challenges of Abstraction and Decision in Realist Economic Theory.Mark William Johnson - 2013 - Revue de Philosophie Économique 14 (1):105-123.
    Résumé Cet article soutient que la causalité au sens humien (mettant en relief la succession) qui fut la principale cible des critiques du Réalisme Critique de Bhaskar, demeure très présente dans le concept même de “mécanisme”. En effet, le concept de mécanisme implique une abstraction newtonienne du temps ignorée par le Réalisme Critique. Il s’agit cependant d’un problème plus large d’abstraction mécaniste, que cet article analyse simultanément sous l’angle du Réalisme Critique et de la discipline ayant pour objet l’étude des (...)
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  9.  9
    An analysis of Maimonides's The guide of the perplexed.Mark William Scarlata - 2017 - London: Macat International.
    Written by the great medieval Jewish philosopher Maimonides, The Guide of the Perplexed attempts to explain the perplexities of biblical language--and apparent inconsistencies in the text--in the light of philosophy and scientific reason. Composed as a letter to a student, The Guide aims to harmonize Aristotelian principles with the Hebrew Bible and argues that God must be understood as both unified and incorporeal. Engaging both contemporary and ancient scholars, Maimonides fluidly moves from cosmology to the problem of evil to the (...)
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  10.  7
    Dynamic Stillness: Philosophical Conceptions of Ruhe in Schiller, Hölderlin, Büchner, and Heine.Mark William Roche - 1987
    The series Studien zur deutschen Literatur (Studies in German Literature) presents outstanding analyses of German-speaking literature from the early modern period to the present day. It particularly embraces comparative, cultural and historical-epistemological questions and serves as a tradition-steeped forum for innovative literary research. All submitted manuscripts undergo a double peer-review process. Please contact the editor Marcus Böhm (marcus.boehm [at] degruyter.com) for further information regarding manuscript submission and subsidies.
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  11.  30
    Hegels system. Der idealismus der subjektivität und Das problem der intersubjektivität.Mark William Roche - 1989 - Journal of the History of Philosophy 27 (4):630-632.
  12.  14
    Classical Myth in Alfred Hitchcock's Wrong Man and Grace Kelly Films.Mark William Padilla - 2018 - Lexington Books.
    This book treats six beloved films of Hitchcock: The 39 Steps, Saboteur, and North by Northwest, plus Dial M for Murder, Rear Window, and To Catch a Thief. Padilla reviews their production histories with an eye to classical influences, and then analyzes their links with Greek art, poetry, and philosophy.
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  13.  11
    The Intellectual Appeal of Catholicism and the Idea of a Catholic University.Mark William Roche - 2003 - University of Notre Dame Press.
    "A deeply thoughtful articulation of an enduring and appealing ideal. It is an ideal with a resonance beyond the world of Catholic higher education for all in the academy who still respond to the beckoning vision of the ultimate unity of all human knowing and who view it, indeed, as a necessary inspiration if we are to succeed in according to our intellectual activities the sort of seriousness and moral significance they properly deserve." —Francis Oakley, President Emeritus, Williams College "There (...)
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  14.  15
    Introduction: 75 Years Later.Mark William Westmoreland - 2016 - Journal of French and Francophone Philosophy 24 (2):1-2.
    Introduction to the volume commemorating 75 years since the death of Henri Bergson.
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  15.  11
    Classical Myth in Four Films of Alfred Hitchcock.Mark William Padilla - 2016 - Lexington Books.
    This book explores the themes and symbols of classical myth and literature reflected in Alfred Hitchcock’s films. Mark W. Padilla examines the classical resonances of four movies, one from each of the filmmaker’s first decades.
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  16.  32
    Research Prioritization and the Potential Pitfall of Path Dependencies in Coral Reef Science.Mark William Neff - 2014 - Minerva 52 (2):213-235.
    Studies of how scientists select research problems suggest the process involves weighing a number of factors, including funding availability, likelihood of success versus failure, and perceived publishability of likely results, among others. In some fields, a strong personal interest in conducting science to bring about particular social and environmental outcomes plays an important role. Conservation biologists are frequently motivated by a desire that their research will contribute to improved conservation outcomes, which introduces a pair of challenging questions for managers of (...)
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  17.  29
    What lies within: Whiteness as the transcendental norm.Mark William Westmoreland - 2018 - Educational Philosophy and Theory 50 (13):1288-1289.
  18.  8
    Introduction : creative extensions.Andrea J. Pitts & Mark William Westmoreland - 2019 - In Andrea J. Pitts & Mark William Westmoreland (eds.), Beyond Bergson: Examining Race and Colonialism through the Writings of Henri Bergson. Albany: SUNY Press. pp. 1-9.
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  19.  6
    Vittorio Hösle, "Hegels System. Der Idealismus der Subjektivität und das Problem der Intersubjektivität". [REVIEW]Mark William Roche - 1989 - Journal of the History of Philosophy 27 (4):630.
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  20.  48
    Harmonizing Voices: François Laruelle and Anthony Paul Smith.Anthony Paul Smith & Mark William Westmoreland - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):22-34.
    The following interview of Mark William Westmoreland with Anthony Paul Smith–well-known scholar and translator of François Laruelle –considers both implications and extensions of Laruelle's non-philosophy for contemporary thought. Smith has helped bring about a surge of interest in Laruelle due to his many translations of his texts as well as being the author or co-editor of several books on Laruelle. Discussed are in particular the difficulties and joys of translating and the usefulness of Laruelle's thought for Smith's own (...)
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  21.  16
    Genetics and The Bell Curve. [REVIEW]William Marks - 1995 - Journal for Peace and Justice Studies 6 (2):97-103.
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  22.  16
    Epistemology and heuristics in neural network research.Gerald E. Loeb & William B. Marks - 1980 - Behavioral and Brain Sciences 3 (4):556-557.
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  23.  27
    Introduction: Air-target: Distance, Reach and the Politics of Verticality.Peter Adey, Mark Whitehead & Alison J. Williams - 2011 - Theory, Culture and Society 28 (7-8):173-187.
    Why does the air-target and its associated practices matter? This special section is about the politics, practices and ethics surrounding the target and efforts to subvert or circumvent them. Since Eyal Weizman’s groundbreaking essay on the ‘politics of verticality’ in 2002, there have been numerous attempts to critically open up the aerial gaze, but rarely have they come together for sustained analysis and critique, to explore the implications of the air-target’s techniques, processes, visual cultures and aesthetics for politics and life (...)
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  24.  7
    William L. Rowe on Philosophy of Religion: Selected Writings.William L. Rowe & Nick Trakakis - 2007 - Routledge.
    The present collection brings together for the first time Rowe's most significant contributions to the philosophy of religion. This diverse but representative selection of Rowe's writings will provide students, professional scholars as well as general readers with stimulating and accessible discussions on such topics as the philosophical theology of Paul Tillich, the problem of evil, divine freedom, arguments for the existence of God, religious experience, life after death, and religious pluralism.
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  25.  29
    A Roundtable on Thomas Nail’s "The Figure of the Migrant".Prepared By Mark William Westmoreland - 2016 - PhaenEx 11 (1):141-162.
    This international ensemble of scholars discuss Thomas Nail’s The Figure of the Migrant. These scholars represent various disciplines within the academy and divergent methodologies. One thing we share in common, though, is the opinion that the migrant needs to occupy a more significant place within our political theory and policy. Nail’s book is one of kinopolitics, that is, a politics of movement. It provides a kind of theory of social motion. According to Nail, the book offers a remedy to problems (...)
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  26.  21
    Viewing hands and specifically one's own hand improves movement synchrony perception.Zopf Regine, Friedman Jason & Williams Mark - 2015 - Frontiers in Human Neuroscience 9.
  27.  21
    Beyond Bergson: Examining Race and Colonialism through the Writings of Henri Bergson.Andrea J. Pitts & Mark William Westmoreland (eds.) - 2019 - Albany: SUNY Press.
    Examines Bergson's work from the perspectives of critical philosophy of race and decolonial theory, placing it in conversation with theorists from Africa, the African Diaspora, and Latin America.
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  28.  15
    Can God Be Free?William L. Rowe - 2003 - Clarendon Press.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
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  29. The Metaphysics of Free Will.William L. Rowe - 1996 - Religious Studies 32 (1):129-131.
  30. Can God Be Free?William L. Rowe - 2002 - Faith and Philosophy 19 (4):405-424.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
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  31. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  32. The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
  33.  29
    Does self-efficacy mediate transfer effects in the learning of easy and difficult motor skills?David Stevens, David I. Anderson, Nicholas J. O’Dwyer & A. Mark Williams - 2012 - Consciousness and Cognition 21 (3):1122-1128.
    The effect of task difficulty on inter-task transfer is a classic issue in motor learning. We examined the relation between self-efficacy and transfer of learning after practicing different versions of a stick balancing task. Practicing the same task or an easier version led to significant pre- to post-test transfer of learning, whereas practicing a more difficult version did not. Self-efficacy increased modestly from pre- to post-test with easy practice, but decreased significantly with difficult practice. In addition, self-efficacy immediately prior to (...)
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  34. 19 The Problem of Evil and Some Varieties of Atheism.William Rowe - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Malden, Mass.: Wiley-Blackwell. pp. 6--157.
     
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  35.  25
    The Cosmological Argument.William L. Rowe - 1975 - New York: Fordham University Press.
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  36. Ruminations about evil.William L. Rowe - 1991 - Philosophical Perspectives 5:69-88.
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  37. The fallacy of composition.William L. Rowe - 1962 - Mind 71 (281):87-92.
  38. The evidential argument from evil: A second look.William Rowe - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument from Evil. Indiana University Press. pp. 262--85.
  39.  8
    Mystic Union: an Essay in the Phenomenology of Mysticism.William L. Rowe - 1995 - Philosophical Quarterly 45 (180):375-377.
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  40.  18
    Review of John Martin Fischer: The Metaphysics of Free Will: An Essay on Control[REVIEW]William L. Rowe - 1996 - Ethics 107 (1):141-143.
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  41.  31
    How veridical is feedback of visual object information to foveal retinotopic cortex?Weldon Kimberly, Woolgar Alexandra, Rich Anina & Williams Mark - 2015 - Frontiers in Human Neuroscience 9.
  42.  76
    Thomas Reid on freedom and morality.William L. Rowe - 1991 - Ithaca: Cornell University Press.
    Background: Locke's Conception of Freedom For how can we think any one freer than to have the power to do what we will. — John Locke n his chapter on power ...
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  43. The empirical argument from evil.William Rowe - 1986 - In Robert Audi & William J. Wainwright (eds.), Rationality, religious belief, and moral commitment: new essays in the philosophy of religion. Ithaca: Cornell University Press. pp. 227--247.
     
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  44.  17
    The common sense of the exact sciences.William Kingdon Clifford, Karl Pearson & Richard Charles Rowe - 1973 - Freeport, N.Y.,: Books for Libraries Press. Edited by Karl Pearson & James R. Newman.
    "Clifford was famous for his public lectures on physics and math and ethics because he explained complex things with easily understood, concrete examples. As you read through his clear, simple explanations of the true bases of number, algebra and geometry you will find yourself getting angry and saying "Why the hell wasn't I taught math this way?" and "Do math ed professors know so little mathematics that they have never heard of Clifford.?" Clifford was destined to be England's Einstein until (...)
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  45. Philosophy of religion: an introduction.William L. Rowe - 2001 - Belmont, Calif.: Wadsworth/Thomson Learning.
    The book falls into four segments. In the first (Chapter 1), the particular conception of deity that has been predominant in western civilization—the theistic idea of God—is explicated and distinguished from several other notions of the divine. The second segment considers the major reasons that have been advanced in support of the belief that the theistic God exists. In chapters 2 through 4 the three major arguments for the existence of God are discussed, arguments which appeal to facts supposedly available (...)
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  46. Can God Be Free?William L. Rowe - 2004 - International Journal for Philosophy of Religion 58 (3):201-203.
     
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  47. 6. Evil and Theodicy.William Rowe - 1988 - Philosophical Topics 16 (2):119-132.
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  48. Philosophy of Religion: An Introduction.William L. Rowe - 1979 - International Journal for Philosophy of Religion 10 (3):204-204.
     
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  49.  43
    Causing and Being Responsible for What Is Inevitable.William Rowe - 1989 - American Philosophical Quarterly 26 (2):153 - 159.
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  50. The cosmological argument and the principle of sufficient reason.William L. Rowe - 1968 - Man and World 1 (2):278-292.
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